The religious-mystical and esoteric movement in Judaism is a wide and diverse sector of movements and schools that operate within the Jewish tradition and combine mystical, esoteric and spiritual elements. While preserving religiosity and Jewish tradition, the religious-mystical movements engage in research and translation of traditional Kabbalah texts, and emphasize mysticism, Kabbalah and Hasidism.

In Judaism, Kabbalah is a term that refers to the secret and deep secrets of the Torah that were given to Moses at Sinai and passed on by oral tradition to future generations. Kabbalah deals with the discovery and understanding of the secret secrets of the Torah, including the symbols, the sefiros, the meds and the various worlds it describes.

The religious-mystical movements in Judaism include Hasidism, Lurianic Kabbalah, psychic morality, Sephardic Kabbalah and more. Each movement and school offers its own unique and private approach to the Jewish Torah and tradition.

The religious-mystical movements can focus on mysticism and Jewish theology, spiritual renewal, prayer and soul control, and the development of spiritual connections with God. They can also include other esoteric elements, such as working with energies, the secrets of nature, gematria, personal acceptance and more.

To understand the religious-mystical movements in Judaism, it is important to understand that they are centered on spiritual renewal and the search for deep and mysterious meanings in religion and life. They combine religion, mysticism and esotericism to explore the secret secrets of the Jewish tradition and connect the person to the spiritual dimension in a personal and deep way.

Within the religious-mystical movements in Judaism, there are schools and teachers who teach and guide the fans and spiritual students. They offer study and guidance in areas such as kabbalah, midrash, mysticism, prayer and spiritual renewal. They help people develop their relationship with God and live a rich and focused spiritual life.

In summary, the religiosity-mysticism and esotericism movement in Judaism constitute a diverse field of movements and schools dealing with mysticism, Kabbalah and Hasidism within the Jewish tradition. They are aimed at the search for the deep and spiritual secrets in Torah and religion, and offer ways for individuals to live a rich and happy spiritual life.

Kabbalah with the scale had a huge impact on the popularization of Kabbalah in the 20th century.

It’s true, Kabbalah Baal Hasulem (full name: Rabbi Yehuda Leib Ashlag, 1907-1994) had a huge influence on the popularization of Kabbalah in the 20th century. Rabbi Ashlag was head of a library yeshiva and head of the “Bnei Brak” movement that was established in Israel. He was a kabbalist with the scale, a commentary on the Zohar book, and devoted his life to studying and teaching Kabbalah.

Rabbi Ashlag upgraded Kabbalah learning and brought it to the general public through his books, lectures and his new and original view of Kabbalah. He treats Kabbalah as a spiritual life address and has brought it simple and accessible descriptions for the general public. He emphasized the practical side of Kabbalah and integrated morality and the correction of personal values. Rabbi Ashlag managed to make Kabbalah a fascinating and interesting subject for diverse people among the Jewish public.

Rabbi Ashlag’s influence continued after his death, when his descriptions and thoughts were transmitted and brought to the general public by his students and those interested. Today, Kabbalah is a widespread and influential field of research and spiritual perception among the general public, and this is partly thanks to the popularization led by Rabbi Ashlag and his descriptions of Kabbalah.

How did Rabbi Ashlag manage to make Kabbalah a fascinating and interesting subject for diverse people?

Rabbi Ashlag managed to make Kabbalah a fascinating and interesting topic for diverse people in several ways:

Accessible understanding and syntax: Rabbi Ashlag simplified the Kabbalistic thought and brought it to a level more accessible to the general public. He explained the complexity of the descriptions of Kabbalah in simple language and in a way that can be understood even without prior knowledge in the field of Kabbalah. Thanks to this, people who were not interested in Kabbalah in advance and even have no background in spiritual matters could start to be interested and understand the matters of Kabbalah.

Focusing on human centrality: Rabbi Ashlag emphasized the practical and moral side of Kabbalah. He brought to attention the moral correction and personal qualities within the framework of Kabbalah. It is Rabbi Ashlag’s reference to a person as moral and as someone who can improve himself and the world around him through Kabbalah, which led to a wider identification with the Kabbalah content.

Application of Kabbalah in everyday life: Rabbi Ashlag connected Kabbalah to everyday life and was able to show how Kabbalah can improve the quality of life. He integrated the Kabbalistic teachings on many topics such as dealing with diseases, dealing with relationship difficulties, improving physical and spiritual well-being and more. In this way, Kabbalah became practical and applicable in people’s lives and it gained a settlement among diverse people who are interested in improving their lives.

Personal conversations: Rabbi Ashlag engaged the people in their personal and private conversations. And how the Kabbalah can help them realize their personal ambitions. He listened to people’s questions and private needs and tried to give answers and receptive tools accordingly. Focusing on personal conversations led to a greater concentration on acceptance and one’s personal relationship to it.

Thanks to the combination of accessible, practical approaches and personal conversations, Rabbi Ashlag was able to make Kabbalah a fascinating and interesting topic for diverse people. He brought Kabbalah into the everyday realm and made it a useful and useful tool in people’s lives.